Classical Athens to Modern One

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“Just as eyes are trained to astronomy, what are the ears to perceive the movements of harmony.” This quote belongs to the Athenian philosopher Plato, who possesses the highest figure in his time in the town that gave birth to democracy. The ideas around an architecture of parameters studied and balanced for a time in which the sage lived with Socrates and Aristotle differentiated way. This moment marks the zenith that Greece has had in its history, more refreshing than any other and that the Roman empire for centuries used this extension to the thinking in the West.

In these days of apathy the Athenian capital stretches slowly, but steadily. It is the epicenter of thinking, knowing and dedicated to the daily lives of its inhabitants, totaling nearly four million. Byzantine conquests enriched the past despite the political struggles that still exist between Turkey and the country and around the city today is a mixture of survival, rundown myth, and racial variety.

The desire to discover what lies beneath the ruins in  Athens  is a constant traveler who gets surprised by the way the most advanced social thought public education participates in the elitism of the port of Piraeus or small restaurants of the low of the Acropolis.

The first thing the visitor, a lover of the classical past of the city should do is make a booking in the Plaka. The hostels in  Athens , located in the winding streets of the place, offering access to the ancient Greek  city  and revolve around 10/15 Euros.

Then our meeting will begin with the city. The metro network (single ticket 0.80 EUR), tram and bus service is remarkable and is the best option (even reach the city from the airport) to scroll. To delve into classical  Athens , we know that we will move one or two areas where the development of our legs is important.

The pedestrian zone is around the Acropolis has an area of over three miles. By acquiring entry (General 12 EUR, Sundays and students free) walks around the ancient Agora and the Temple of Olympian Zeus by it would be advisable to begin the journey to reach the top of the polish (the acropolis). The vision of the Parthenon, the Temple of Athena Nike and Erechtheion (adorned with the rostrum of the caryatids) will be our reward in addition to the magnificent view it gives us the rise of the Gulf Sarano. On the hill, we will run into the theater where playwrights Aeschylus, Sophocles and Aristophanes premiered many of his works, the Theater of Dionysus.

The agora to which we referred earlier, and whose function was public communication among its inhabitants, is the valley between the Acropolis and the hill of Philopappou. The latter is the eponymous name funerary monument that we cannot ignore.

In the current political  center  of  Athens  are Plato’s Academy, reconstruction of Théophile Hansen in 1887 as a library, and the National Archaeological Museum (EUR 7 general admission, free EU student). Parts like the funeral mask of Agamemnon or the Zeus of Artemision are headquartered in place, althoughm ost of the city’s treasures were looted in the colonial period and taken to other cities. See, for example, the headquarters of the Elgin Marbles, the British Museum in London.

XXI century Greeks were aware of being the origin of language, culture and pace of life, but today nothing extrapolated. The appointment of Socrates “I am a citizen, not of  Athens  or Greece, if not the world” would be understood today pursuant to globalization, but not in the sense that the teacher of Plato meant to express universal ideas a  city  and country, classical  Athens  and Greece in half the world.

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